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koinonia
Koinōnia as Identity and Community
The New Testament expresses ‘fellowship’ as the Greek word koinōnia. The secular Greek understanding of koinōnia had many uses and derivatives, some of which translate into various forms. From human connection in friendship to marriage. Koinōnia was a notable mark for Christian identity amongst believers in the early church(John 13:35). Since the early church began the understanding of fellowship, the understanding of association, participation, and community of believers has evolved. In the book of Acts, Christ followers would meet in their homes to fellowship, teach the gospel, commune through the breaking of bread and have prayer with one another.
In addition, their communion extended to the common sharing, giving and receiving among believers of their personal possessions(Acts 2:45 NIV). This was to ensure no lack existed within the community. This exchange showed the world that they had something unique and special between them. Jesus said that it is by showing love to one another that others will know they are his disciples (John 13:34-35 NIV.). Koinōnia for the early church was centered on doing life together through a Christ- centered fellowship and communion.
Koinōnia as Fellowship
Fellowship and community are a part of the human condition. Within the creation narrative in Genesis (Genesis 1:1-2:3). It is evident that communion with God and others was foundational to God’s purpose and divine plan for humanity (Genesis 1:28-30; 1 Corinthians 15:28; Colossians 1:16, 20). A divine plan that includes fellowship with humankind with God that preferentially was fulfilled through Christ and His work that reconciles all believers to God. From the early church to the 21st century church, the understanding of fellowship and community has been integral to our spiritual formation throughout our Christian life (Acts 1:14, 2:42; Philemon 1:6; Hebrews 13:16).
Koinōnia as Partnership
Our fellowship is to be with believers and is intended to foster and shape our spiritual formation. The community of believers is not a static collection of individuals but a dynamic and flourishing community(Romans 12:3-13). This community provides the framework for how discipleship is fostered and established. The act of discipleship or rather the making of disciples is a common effort among believers(Hebrews 10:24-26). It is a partnership in the Spirit to accomplish a common goal (Ephesians 4:2-6).
Koinōnia as partnership allows for the work of discipleship to be ongoing. The community is sustained by the devotion of its disciples and continues forward adding new disciples along the way. The Apostle Paul affirms that “this [work] will continue until we all come to such unity in our faith and knowledge of God’s Son that we will be mature in the Lord, measuring up to the full and complete standard of Christ” (Eph. 4:13 NLT).